{"id":19263,"date":"2024-08-23T07:40:32","date_gmt":"2024-08-23T05:40:32","guid":{"rendered":"https:\/\/comunitamagnificat.org\/hayal-kirikligi-sonrasi-ve-ogrencilik\/"},"modified":"2024-08-23T07:40:47","modified_gmt":"2024-08-23T05:40:47","slug":"hayal-kirikligi-sonrasi-ve-ogrencilik","status":"publish","type":"page","link":"https:\/\/comunitamagnificat.org\/tr\/hayal-kirikligi-sonrasi-ve-ogrencilik\/","title":{"rendered":"Hayal K\u0131r\u0131kl\u0131\u011f\u0131 Sonras\u0131 ve \u00d6\u011frencilik"},"content":{"rendered":"\n
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… maruz kald\u0131<\/strong><\/em>daha y\u00fcksek do\u011frulukla<\/strong><\/em>Tanr\u0131’n\u0131n yolu<\/strong><\/em><\/p>El\u00e7ilerin \u0130\u015fleri<\/em> 18, 26b<\/cite><\/blockquote>\n\n

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Cemaat taraf\u0131ndan canland\u0131r\u0131lan bir ilahiyat okulunda Ruh’un d\u00f6k\u00fclmesi deneyimini ya\u015fayanlar\u0131n – neredeyse her zaman – kar\u015f\u0131la\u015ft\u0131klar\u0131 yenili\u011fin daha fazla fark\u0131na varmalar\u0131 i\u00e7in bir s\u00fcreye ihtiya\u00e7lar\u0131 vard\u0131r.<\/p>\n\n

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Bu ki\u015filer genellikle neofit<\/em>, yani inan\u00e7l\u0131 bir ya\u015famdan gelmeyen ki\u015filerdir.\nBu nedenle, e\u011fer isterlerse, H\u0131ristiyanl\u0131k anlay\u0131\u015flar\u0131n\u0131 derinle\u015ftirecek ve Mesih’te k\u00f6k salmalar\u0131na yard\u0131mc\u0131 olacak bir yolda kendilerine e\u015flik edilmesi gerekir. <\/p>\n\n

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Topluluk, bu alandaki uzun y\u0131llara dayanan deneyiminin ard\u0131ndan, Yeni Ya\u015fam seminerinin sonunda sunulan yollar\u0131 yap\u0131land\u0131rm\u0131\u015ft\u0131r.<\/p>\n\n

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Ef\u00fczyon sonras\u0131<\/strong><\/p>\n\n

Bu ilk yol “Mesih’te Yeni Ya\u015fam” olarak adland\u0131r\u0131l\u0131r ve yakla\u015f\u0131k \u00fc\u00e7 ila d\u00f6rt ay s\u00fcrer; bu s\u00fcre zarf\u0131nda kat\u0131l\u0131mc\u0131lar, baz\u0131 animat\u00f6rlerin yard\u0131m\u0131yla, \u0130sa Mesih’te Tanr\u0131 sevgisini deneyimleyen herkes i\u00e7in meydana gelen ya\u015fam de\u011fi\u015fikli\u011finin simgelerini temsil eden, Evangelistler taraf\u0131ndan anlat\u0131lan baz\u0131 mucizelerin metinlerinin okunmas\u0131ndan ba\u015flayarak baz\u0131 \u00f6\u011fretiler al\u0131rlar.<\/p>\n\n

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\u00c7e\u015fitli kate\u015fler – ve bu ef\u00fczyon sonras\u0131 toplant\u0131larda \u00f6nerilen di\u011fer anlar – karde\u015flerin Ruh’ta Yeni Ya\u015fam Semineri s\u0131ras\u0131nda ve \u00f6zellikle ef\u00fczyon duas\u0131ndan sonra i\u00e7lerinde nelerin ger\u00e7ekle\u015fti\u011finin fark\u0131na varmalar\u0131na yard\u0131mc\u0131 olur.<\/p>\n\n

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Ayn\u0131 zamanda, Karizmatik Topluluk Duas\u0131n\u0131n \u00f6zelli\u011fi de derinle\u015ftirilir, b\u00f6ylece anla\u015f\u0131labilir ve – istenirse – ya\u015fanabilir.<\/p>\n\n

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Bu rotan\u0131n hedefleri a\u015fa\u011f\u0131daki gibidir<\/p>\n\n

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– Effusion’da ne oldu\u011funun fark\u0131na var\u0131n;<\/p>\n\n

– karizmatik maneviyata ‘girmeye’ ba\u015flar;<\/p>\n\n

– karizmalar\u0131 ‘uygulamaya’ ba\u015flarlar;<\/p>\n\n

– Karizmatik cemaat duas\u0131na aktif olarak kat\u0131lmaya ba\u015flar;<\/p>\n\n

– yava\u015f yava\u015f Karde\u015flik ya\u015fam\u0131n\u0131n bir par\u00e7as\u0131 haline gelir.<\/p>\n\n

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\u00d6\u011frencilik<\/strong><\/p>\n\n

Ef\u00fczyon ve ef\u00fczyon sonras\u0131 deneyimi ya\u015fam\u0131\u015f olanlara \u00f6nerilen bu ikinci yol, iki bu\u00e7uk y\u0131ldan az olmamak \u00fczere \u00e7ok daha uzun bir s\u00fcreye sahiptir ve hepsi de Hristiyanl\u0131k hakk\u0131nda ilerici bir bilgi edinmeyi ve Kilise’nin, Hristiyan toplulu\u011funun ve ille de Magnificat Toplulu\u011funun ya\u015fam\u0131na dahil olmay\u0131 ama\u00e7layan d\u00f6rt a\u015famadan olu\u015fur.<\/p>\n\n

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A\u015fama I: \u00dcstad\u0131n m\u00fcridi olmak<\/em><\/strong><\/p>\n\n

Bu s\u00fcre zarf\u0131nda, Topluluk animat\u00f6rlerinin rehberli\u011finde, karde\u015fler yolculuklar\u0131nda bir d\u00f6n\u00fcm noktas\u0131na do\u011fru y\u00f6nlendirilirler: Mesih ile kar\u015f\u0131la\u015ft\u0131ktan sonra, onlar i\u00e7in a\u015fa\u011f\u0131dakiler ba\u015flayabilir.<\/p>\n\n

Bu nedenle t\u00fcm sahne tek bir hedefe y\u00f6nelir: karde\u015fleri \u0130sa’n\u0131n okuluna girmeyi se\u00e7meye te\u015fvik etmek.\nSahnenin t\u00fcm toplant\u0131lar\u0131, \u00f6\u011frencili\u011fe \u00e7a\u011f\u0131ran, koydu\u011fu ko\u015fullar kar\u015f\u0131s\u0131nda korkmamalar\u0131n\u0131 \u00f6\u011f\u00fctleyen \u0130sa’n\u0131n ki\u015fili\u011finin g\u00fczelli\u011fi \u00fczerine odaklan\u0131r, \u00e7\u00fcnk\u00fc O hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011fratmayan ve O’nun ad\u0131na yap\u0131lan her feragati y\u00fcz kat ve daha fazla \u00f6d\u00fcllendiren bir efendidir. <\/p>\n\n

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A\u015fama II: Krall\u0131\u011f\u0131n M\u00fcjdesi<\/em><\/strong><\/p>\n\n

\u0130ncil’i ve \u00f6zellikle \u0130sa’n\u0131n kalabal\u0131\u011fa anlatt\u0131\u011f\u0131 (daha sonra \u00f6\u011frencilerine a\u00e7\u0131klad\u0131\u011f\u0131) baz\u0131 benzetmeleri dinleyerek, \u0130sa’n\u0131n kurtulu\u015fla ilgili \u00f6\u011fretisinin \u00f6z\u00fc ortaya konur.<\/p>\n\n

Giderek karde\u015f\u00e7e bir atmosfere b\u00fcr\u00fcnen \u00f6\u011frenci grubu yava\u015f yava\u015f birlikte b\u00fcy\u00fcmeyi, yolculuklar\u0131n\u0131 ba\u015fkalar\u0131yla payla\u015fmay\u0131 \u00f6\u011frenir.<\/p>\n\n

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A\u015fama III: Usta’n\u0131n \u00f6\u011frencileri<\/em><\/strong><\/p>\n\n

Bu \u00fc\u00e7\u00fcnc\u00fc a\u015famada kat\u0131l\u0131mc\u0131lar \u0130sa’n\u0131n \u0130ncillerde ad\u0131 ge\u00e7en baz\u0131 \u00f6\u011frencileriyle tan\u0131\u015f\u0131rlar: Nas\u0131ral\u0131 Meryem<\/em>, Beytanyal\u0131 Meryem<\/em>, Zakkay<\/em>, Aramatyal\u0131 Yusuf<\/em>…<\/p>\n\n

Bu fig\u00fcrlerin sunumu arac\u0131l\u0131\u011f\u0131yla, karde\u015flerin ilham, tan\u0131kl\u0131k ve te\u015fvik almalar\u0131 i\u00e7in bu fig\u00fcrlerin Rab’bin \u00e7a\u011fr\u0131s\u0131na verdikleri yan\u0131t\u0131 d\u00fc\u015f\u00fcnmelerine yard\u0131mc\u0131 olunur.\nSunulan her fig\u00fcrde, t\u00fcm kat\u0131l\u0131mc\u0131lar i\u00e7in bir d\u00f6n\u00fc\u015f\u00fcm noktas\u0131 olarak \u00f6nerilen bir H\u0131ristiyan erdemi vurgulanmaktad\u0131r. <\/p>\n\n

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A\u015fama IV: \u00d6\u011frenci toplulu\u011fu<\/em><\/strong><\/p>\n\n

Bu son a\u015fama, \u00f6\u011frencilere yeni bir bak\u0131\u015f a\u00e7\u0131s\u0131, kendileriyle ayn\u0131 yolculu\u011fu yapan karde\u015flerinin bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 kazand\u0131rmak i\u00e7in bir ufuk de\u011fi\u015fikli\u011fini temsil eder.<\/p>\n\n

\u00d6\u011frenci bu a\u015famada kendisine \u015funu sormal\u0131d\u0131r: “Onlar benim i\u00e7in kim? Ben onlar i\u00e7in kimim?”.\nA\u015fama bu sorulara \u0130ncil’in bize \u0130sa’ya iman eden insanlar i\u00e7in Tanr\u0131’n\u0131n iste\u011fini, yani onlar\u0131 tek bir beden, \u0130sa’n\u0131n bedeni<\/em> haline getirmeyi sundu\u011funu belirterek yan\u0131t verir. <\/p>\n\n

Sahne, Kilise’de ya\u015fama \u00e7a\u011fr\u0131s\u0131 \u00fczerine genel bir giri\u015f ve Hristiyan topluluk ya\u015fam\u0131n\u0131n dayand\u0131\u011f\u0131 d\u00f6rt temelin ayr\u0131nt\u0131lar\u0131na girerek karakterize edilir: karde\u015f\u00e7e birliktelik, Efkaristiya, Tanr\u0131 S\u00f6z\u00fcn\u00fc dinleme ve dua.<\/p>\n\n

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Kilisede<\/strong> \u00d6\u011frencilik yolculu\u011funun sonunda, bu yolculu\u011fu tamamlam\u0131\u015f olan karde\u015fler, \u015fimdi Rab taraf\u0131ndan yeni ki\u015filer<\/em> olarak katk\u0131lar\u0131n\u0131 sunmaya \u00e7a\u011fr\u0131ld\u0131klar\u0131n\u0131 hissettikleri H\u0131ristiyan toplulu\u011funa aktif olarak kat\u0131lmaya karar vermeye davet edilirler,“ortak iyilik i\u00e7in Ruh’un \u00f6zel bir tezah\u00fcr\u00fcne<\/em>“(1. Korintliler<\/em> 12:7) sahip olduklar\u0131n\u0131n bilinciyle Kilise‘<\/em>ye katk\u0131da bulunurlar.<\/p>\n\n

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<\/p>\n","protected":false},"excerpt":{"rendered":"

… maruz kald\u0131daha y\u00fcksek do\u011fruluklaTanr\u0131’n\u0131n yolu El\u00e7ilerin \u0130\u015fleri 18, 26b Cemaat taraf\u0131ndan canland\u0131r\u0131lan bir ilahiyat okulunda Ruh’un d\u00f6k\u00fclmesi deneyimini ya\u015fayanlar\u0131n – neredeyse her zaman – kar\u015f\u0131la\u015ft\u0131klar\u0131 yenili\u011fin daha fazla fark\u0131na varmalar\u0131 i\u00e7in bir s\u00fcreye ihtiya\u00e7lar\u0131 vard\u0131r. Bu ki\u015filer genellikle neofit, yani inan\u00e7l\u0131 bir ya\u015famdan gelmeyen ki\u015filerdir. Bu nedenle, e\u011fer isterlerse, H\u0131ristiyanl\u0131k anlay\u0131\u015flar\u0131n\u0131 derinle\u015ftirecek ve Mesih’te […]<\/p>\n","protected":false},"author":3,"featured_media":11028,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"class_list":["post-19263","page","type-page","status-publish","has-post-thumbnail","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/comunitamagnificat.org\/tr\/wp-json\/wp\/v2\/pages\/19263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/comunitamagnificat.org\/tr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/comunitamagnificat.org\/tr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/comunitamagnificat.org\/tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/comunitamagnificat.org\/tr\/wp-json\/wp\/v2\/comments?post=19263"}],"version-history":[{"count":1,"href":"https:\/\/comunitamagnificat.org\/tr\/wp-json\/wp\/v2\/pages\/19263\/revisions"}],"predecessor-version":[{"id":19265,"href":"https:\/\/comunitamagnificat.org\/tr\/wp-json\/wp\/v2\/pages\/19263\/revisions\/19265"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/comunitamagnificat.org\/tr\/wp-json\/wp\/v2\/media\/11028"}],"wp:attachment":[{"href":"https:\/\/comunitamagnificat.org\/tr\/wp-json\/wp\/v2\/media?parent=19263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}